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These terms are neologisms based on the word "vegetarian". They may be regarded with contention by some strict vegetarians, as they combine terms for vegetarian and non-vegetarian diets.
Indian emperor Ashoka has asserted protection to fauna , from his edicts we could understand, i.e."Twenty-six years after my coronation various animals were declared to be protected -- parrots, mainas, //aruna//, ruddy geese, wild ducks, //nandimukhas, gelatas//, bats, queen ants, terrapins, boneless fish, //vedareyaka//, //gangapuputaka//, //sankiya// fish, tortoises, porcupines, squirrels, deer, bulls, //okapinda//, wild asses, wild pigeons, domestic pigeons and all four-footed creatures that are neither useful nor edible. Those nanny goats, ewes and sows which are with young or giving milk to their young are protected, and so are young ones less than six months old. Cocks are not to be caponized, husks hiding living beings are not to be burnt and forests are not to be burnt either without reason or to kill creatures. One animal is not to be fed to another." Edict of Ashokaon Fifth Pillar Religious Vegetarianism From Hesiod to the Dalai Lama , ed. Kerry S. Walters and Lisa Portmess, Albany 2001, p. 1346.
In the Western world, the popularity of vegetarianism grew during the 20th century as a result of nutritional, ethical, and more recently, environmental and economic concerns. Today, Indian vegetarians, primarily lacto vegetarians, are estimated to make up more than 70% of the world's vegetarians. They make up 2042% of the population in India, while less than 30% are regular meat-eaters.
The American Dietetic Association and the Dietitians of Canada have found a properly-planned vegetarian diet to satisfy the nutritional needs for all stages of life, and large-scale studies have shown vegetarianism to significantly lower risks of cancer, ischaemic heart disease, and other fatal diseases.
Vegans can have particularly low intake of vitamin B and calcium if they do not eat enough items such as collard greens, leafy greens, tempeh and tofu (soy). High levels of dietary fibre, folic acid, vitamins C and E, and magnesium, and low consumption of saturated fat are all considered to be beneficial aspects of a vegetarian diet.
While dairy and egg products provide complete sources for lacto-ovo vegetarians, the only vegetable sources with significant amounts of all eight types of essential amino acids are lupin, soy, hempseed, chia seed, amaranth, buckwheat, and quinoa. It is not necessary, however, to obtain protein from these sourcesthe essential amino acids can also be obtained by eating a variety of complementary plant sources that, in combination, provide all eight essential amino acids (e.g. brown rice and beans, or hummus and whole wheat pita, though protein combining in the same meal is not necessary). A varied intake of such sources can be adequate, a 1994 study found.
Purslane contains more Omega 3 than any other known leafy green. Plant foods can provide alpha-linolenic acid but not the long-chain n-3 fatty acids EPA and DHA, which are found in low levels in eggs and dairy products. Vegetarians, and particularly vegans, have lower levels of EPA and DHA than meat-eaters. While the health effects of low levels of EPA and DHA are unknown, it is unlikely that supplementation with alpha-linolenic acid will significantly increase levels.
The book Animal Liberation by Peter Singer has been very influential on the animal rights movement and specifically ethics-based vegetarianism. In developed countries, ethical vegetarianism has become popular particularly after the spread of factory farming, a system of livestock farming where animals are kept indoors throughout the greater part of their lives in conditions of very restricted mobility. Pigs, chickens, and veal calves are the animals most often kept under these conditions.
According to a study done by the University of Chicago and reprinted in Time magazine, switching from a meat-eating diet to vegetarianism reduces one carbon footprint by 1.4 times the amount of switching from a Toyota Camry to a Hybrid car. This is because of the amount of methane produced by livestock, methane being a 32% more potent greenhouse gas than carbon dioxide. Shipment of the grain and the cattle itself also plays a part in this issue, being that it takes 8 pounds of grain to get 1 pound of meat. Many vegetarians feel that eating so high up on the food chain plays too large a part in global starvation to justify meat consumption.
Nonviolence is a common concern of all the vegetarian traditions in Hinduism; the other two aspects are relevant for those who follow special spiritual paths.
No products obtained from dead animals are allowed. Jains hold vegetarianism as the ideal diet in a similar fashion to Hindu traditions but with emphasis on their principle of non-violence (ahimsa). This is for them an indispensable condition for spiritual progress.
Mahayana Buddhism advises monks to be strictly vegetarian and it is recommended for laypeople, but not required.
Certainly Sikhs do not think that a vegetarian's achievements in spirituality are easier or higher. It is surprising to see that vegetarianism is such an important facet of Hindu practice in light of the fact that animal sacrifice was a significant and much valued Hindu Vedic ritual for ages. Guru Nanak in his writings clearly rejected both sides of the arguments - on the virtues of vegetarianism or meat eating - as banal and so much nonsense, nor did he accept the idea that a cow was somehow more sacred than a horse or a chicken. He also refused to be drawn into a contention on the differences between flesh and greens, for instance. History tells us that to impart this message, Nanak cooked meat at an important Hindu festival in Kurukshetra. Having cooked it he certainly did not waste it, but probably served it to his followers and ate himself. History is quite clear that Guru Hargobind and Guru Gobind Singh were accomplished and avid hunters. The game was cooked and put to good use, to throw it away would have been an awful waste.
It is indeed the case that in his writings, Rabbi Kook speaks of vegetarianism as an ideal, and points to the fact that Adam did not partake of the flesh of animals. In context, however, Rabbi Kook makes those comments in his portrayal of the eschatological (messianic) era. He regards man's moral state in that period as being akin to that of Adam before his sin and does indeed view renunciation of enjoyment of animal flesh as part of the heightened moral awareness which will be manifest at that time.
A number of Orthodox Jewish vegetarian groups and activists promote such ideas and believe that the halakhic permission to eat meat is a temporary leniency for those who are not ready yet to accept the vegetarian diet.
The choice to live vegetarian is a personal decision only, supported by a general religious philosophy stressing kind treatment of animals. Vegetarianism has been practiced by some influential Muslims including the Iraqi theologian, female mystic and poet Rbiah al-Adawyah of Basrah, who died in the year 801, and the Sri Lankan sufi master Bawa Muhaiyaddeen who established The Bawa Muhaiyaddeen Fellowship of North America in Philadelphia.
Civil servants would eat vegetarian meals one day per week, in recognition of the United Nations' report. Posters were put up by local authorities to encourage the population to take part on vegetarian days, and "veggie street maps" were printed to highlight vegetarian restaurants. In September 2009, schools in Ghent are due to have a weekly veggiedag ("vegetarian day") too.
An economic vegetarian is someone who practices vegetarianism from either the philosophical viewpoint concerning issues such as public health and curbing world starvation, the belief that the consumption of meat is economically unsound, part of a conscious simple living strategy or just out of necessity. According to the WorldWatch Institute, "Massive reductions in meat consumption in industrial nations will ease their health care burden while improving public health; declining livestock herds will take pressure off rangelands and grainlands, allowing the agricultural resource base to rejuvenate. As populations grow, lowering meat consumption worldwide will allow more efficient use of declining per capita land and water resources, while at the same time making grain more affordable to the world's chronically hungry." Worldwatch Institute, News July 2, 1998, United States Leads World Meat Stampede https://www.worldwatch.org/press/news/1998/07/02 Economic vegetarians also may include people from third world countries who follow a de facto vegetarian diet due to the high price of meat.
Dunn, Douglas. 1999 "Eating Without Killing: Vegetarian Health without animal cruelty" http://www.wordwiz72.com/veg.html Though this may be considered a flawed comparison, as cats are carnivores and not omnivores, it has been noted that comparatively omnivorous human-like species such as chimpanzees' offspring may not instinctively kill prey animals such as Senegal Bushbabies when presented with one and a piece of fruit either.
A predominantly and traditionally vegetarian society also facilitates the continuance of such a tradition.
In some areas there is cultural and even legal support, but in others the diet is poorly understood or even frowned upon. In many countries food labelling is in place that makes it easier for vegetarians to identify foods compatible with their diets.
People who are vegetarian in India are usually Lacto-vegetarians, and therefore, to cater for this market, the majority of vegetarian restaurants in India do serve dairy products while eschewing egg products. Most Western vegetarian restaurants, in comparison, do serve eggs and egg-based products.
Source: Wikipedia > Vegetarianism
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