Winter, Dave (1999) Israel Handbook: With the Palestinian Authority Areas Footprint Travel Guides, ISBN 1900949482, pp 660-661 The most famous personage from Tiberias was Saint Peter, the chief apostle of Christ and his most loved disciple. During the First JewishRoman War Josephus Flavius took control of the city and destroyed Herod's palace but was able to stop the city being pillaged by his Jewish army. Crossan, John Dominic (1999) Birth of Christianity: Discovering What Happened in the Years Immediately After the Execution of Christ Continuum International Publishing Group, ISBN 0567086682 p 232 Where most other cities in Palestine were razed, Tiberias was spared because its inhabitants remained loyal to Rome after Josephus Flavius had surrendered the city to the Roman emperor Vespasian. The Land and the Book: Or, Biblical Illustrations Drawn from the Manners and Customs, the Scenes and Scenery, of the Holy Land By William McClure Thomson Published by Harper & brothers, (1860) p 72 Eventually it became a mixed city after the fall of Jerusalem; with Judea subdued, the southern Jewish population migrated to Galilee. Safrai Zeev (1994) The Economy of Roman Palestine Routledge, ISBN 041510243X p 199 Biblical Researches in Palestine, Mount Sinai and Arabia Petraea: A Journal of Travels in the Year 1838 By Edward Robinson, Eli Smith Published by Crocker & Brewster, 1841 p 269 In 145 CE the Rabbi Shimon bar Yochai "cleansed the city of ritual impurity allowing Jews to settle in the city in numbers." The Sanhedrin, the Jewish court, also fled from Jerusalem during the Great Jewish Revolt against the Roman Empire, and after several moves eventually settled in Tiberias in about 150 CE.
Following the expulsion of all Jews from Jerusalem after 135, Tiberias and its neighbor Sepphoris became the major centers of Jewish culture. The Mishnah, which Rabbi Judah Hakkodesh is said to have collated as the Jerusalem Talmud, may have begun to have been written here.
In 628 the Byzantium army retook Tiberias and the slaughter of the Christians was reciprocated with a slaughter of the Jews.
The Caliphate allowed 70 Jewish families from Tiberias to form the core of a renewed Jewish presence in Jerusalem and the importance of Tiberias to Jewish life declined.
Tiberias was revitalised in 749 when it was again made the regional capital of Jordan after Bet Shean was destroyed by earthquake.
The apogee of the Tiberian masoretic scholarly community is personified in Aaron ben Moses ben Asher, who refined the oral tradition now know as Tiberian Hebrew and is also credited with putting the finishing touches on the Aleppo Codex, the oldest existing manuscript of the Hebrew scriptures, another indication of Tiberias' centrality to Hebrew scholarship and medieval Judaism as a whole.
Saladin's force left Caesarea Philippi to engage the fighting force of the Knights Templar. The Templar force was destroyed in the encounter. Saladin then besieged Tiberias, after 6 days the town fell. On 4 July 1187 Saladin defeated the crusaders coming to relieve Tiberias at the Battle of Hattin 10 km outside the city. Wilson, John Francis. (2004) Caesarea Philippi: Banias, the Lost City of Pan I.B.Tauris, ISBN 1850434409 p 148 Rabbi Moshe ben Maimon, known in English as Moses Maimonides, a leading Jewish legal scholar, philosopher and physician of his period, died in 1204 and was buried in Tiberias, creating one of the city's important pilgrimage sites.
Toby Green (2007) Inquisition; The Reign of Fear Macmillan Press ISBN 978-1-4050-8873-2 pp xv-xix Alfassa.com Sephardic Contributions to the Development of the State of Israel By Shelomo Alfass In 1558, the Portuguese born Doa Gracia, a former marrano, was given the tax collecting rights in Tiberias and its surrounding villages by Suleiman the Magnificent. She restored the city walls, built a yeshiva. Tiberias had a brief revival but languished as a backwater until Fakhr-al-Din II, a Druze, revitalised the city when he made it his capital.
Moammar, Tawfiq (1990), Zahir Al Omar , Al Hakim Printing Press, Nazareth, page 70 In 1746, rabbi Moshe Chaim Luzzatto, a leading ethicist and kabbalist of his generation, died of the plague in the nearby Mediterranean port city of Akko and was buried overlooking Tiberias, next to a site traditionally venerated as the grave of Rabbi Akiva.
Source: Wikipedia > Tiberias
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