Following the expulsion of all Jews from Jerusalem after 135, Tiberias and its neighbor Sepphoris became the major centers of Jewish culture. The Mishnah, which Rabbi Judah Hakkodesh is said to have collated as the Jerusalem Talmud, may have begun to have been written here.
In 628 the Byzantium army retook Tiberias and the slaughter of the Christians was reciprocated with a slaughter of the Jews.
The Caliphate allowed 70 Jewish families from Tiberias to form the core of a renewed Jewish presence in Jerusalem and the importance of Tiberias to Jewish life declined.
Tiberias was revitalised in 749 when it was again made the regional capital of Jordan after Bet Shean was destroyed by earthquake.
The apogee of the Tiberian masoretic scholarly community is personified in Aaron ben Moses ben Asher, who refined the oral tradition now know as Tiberian Hebrew and is also credited with putting the finishing touches on the Aleppo Codex, the oldest existing manuscript of the Hebrew scriptures, another indication of Tiberias' centrality to Hebrew scholarship and medieval Judaism as a whole.
Saladin's force left Caesarea Philippi to engage the fighting force of the Knights Templar. The Templar force was destroyed in the encounter. Saladin then besieged Tiberias, after 6 days the town fell. On 4 July 1187 Saladin defeated the crusaders coming to relieve Tiberias at the Battle of Hattin 10 km outside the city. Wilson, John Francis. (2004) Caesarea Philippi: Banias, the Lost City of Pan I.B.Tauris, ISBN 1850434409 p 148 Rabbi Moshe ben Maimon, known in English as Moses Maimonides, a leading Jewish legal scholar, philosopher and physician of his period, died in 1204 and was buried in Tiberias, creating one of the city's important pilgrimage sites.
She restored the city walls, built a yeshiva. Tiberias had a brief revival but languished as a backwater until Fakhr-al-Din II, a Druze, revitalised the city when he made it his capital.
Moammar, Tawfiq (1990), Zahir Al Omar , Al Hakim Printing Press, Nazareth, page 70 The community was headed by Rabbi Chaim Abulafiah, who immigrated to Tiberias from Istanbul in 1740 at the invitation of al-Omar in 1740, the synagogue he built still stands, although it has undergone a series of rconstrucitons.
Source: Wikipedia > Tiberias
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