Search: Focus:

Use the fields above to enter a search or search/focus. Use the search field to match your desired topic
and use the focus field to refine it.

Theravada, Theravada

Vibhajjavadins saw themselves as the continuation of orthodox Sthaviras and after the Third Council continued to refer to their school as the Sthaviras/Theras ('The Elders'), their doctrines were probably similar to the older Sthaviras but were not completely identical. After the Third Council geographical distance led to the Vibhajjavdins gradually evolving into four groups: the Mahsaka, Kyapya, Dharmaguptaka and the Tmraparnya. The Theravada is descended from the Tmraparnya, which means 'the Sri Lankan lineage'. Some sources claim that only the Theravada actually evolved directly from the Vibhajjavdins.

Both 'Sthaviras' (Sanskrit) and 'Theras' (Pali) both literally mean 'The Elders'. The school has been using the name 'Theravada' for itself in a written form since at least the fourth century CE when the term appears in the Dipavamsa . it is used in the Dipavamsa (quoted in Debates Commentary , Pali Text society, page 4), which is generally dated to the fourth century There is little information about the later history of Theravada Buddhism in India, and it is not known when it disappeared in its country of origin.

The order was then spread to Korea. In 1996, 11 selected Sri Lankan nuns were ordained fully as Bhikkhunis by a team of Theravada monks in concert with a team of Korean Nuns in India. There is disagreement among Theravada vinaya authorities as to whether such ordinations are valid. In the last few years the head of the Dambulla chapter of the Siyam Nikaya in Sri Lanka has carried out ordination ceremonies for hundreds of nuns. This has been criticized by some other leading figures in the Siyam Nikaya and Amarapura Nikaya, and the governing council of Burmese Buddhism has declared that there can be no valid ordination of nuns in modern times, though some Burmese monks disagree with this. See the article on this subject in Buddhist Studies Review , 24.2 (2007) According to Mahavamsa the Sri Lanka chronical, after the conclusion of the Third Buddhist Council, a missionary was also sent to Suvannabhumi where two monks Sona and Uttara, are said to have proceeded.

Simply learning or believing in the true nature of reality as expounded by the Buddha is not enough, the awakening can only be achieved through direct experience and personal realization. An individual will have to follow and practice the Noble Eightfold Path as taught by the Buddha to discover the reality for themselves. In Theravada belief, Buddhas, gods or deities are incapable of giving a human being the awakening or lifting them from the state of repeated cycle of birth, illness, aging and death ( samsara ). For Theravadins, Buddha is only a Teacher of the Noble Eightfold Path, while gods or deities are still subject to anger, jealousy, hatred, vengeance, craving, greed, delusion, and death.

On this basis, both these sets of texts are generally believed to be the oldest and most authoritative texts on Buddhism by scholars. It is also believed that much of the Pali Canon, which is still used by Theravda communities, was transmitted to Sri Lanka during the reign of Asoka. After being orally transmitted (as was the custom in those days for religious texts) for some centuries, were finally committed to writing in the last century BCE, at what the Theravada usually reckons as the fourth council, in Sri Lanka. Theravada is one of the first Buddhist schools to commit the whole complete set of its Buddhist canon into writing. Harvey, Introduction to Buddhism , Cambridge University Press, 1990, page 3.

The goal of Nirvana (and its associated techniques) have traditionally been seen as the domain of the fully ordained monastic, whereas many of the same techniques can be used by laypeople to generate happiness in their lives, without focusing on Nirvana. Monastic roles in the Theravada can be broadly described as being split between the role of the (often urban) scholar monk and the (often rural or forest) meditation monk. Both types of monks serve their communities as religious teachers and officiants by presiding over religious ceremonies and providing instruction in basic Buddhist morality and teachings.

Source: Wikipedia > Theravada



Related Links

  • No related links.

Web Links

News Links

  • No news links.



QuickyWiki beta

What is QuickyWiki? QuickyWiki blends the depth of Wikipedia with the ease and speed of Cliffs Notes.




More from TRYNT



Sponsors



Powered by Odin Assemble