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Salvation, Salvation

It covers the means by which salvation is effected or achieved, and its results. http://www.bartleby.com/61/31/S0573100.html Salvation may also be called "deliverance" or "redemption" from sin and its effects. By its nature salvation must answer to the plight of humanity as it actually is, offering individuals redemption from slavery to sin, forgiveness from guilt, reconciliation for alienation and "renewal for a marred image of God." Stagg, Frank.

The solution, then, is salvation from sin, temporal suffering, and eternal suffering. According to Christian belief, salvation is made possible by the life, death, and resurrection of Christ, which in the context of salvation is referred to as the "atonement." Jesus died to take away the sin of the world (). resurrection vindicates his death and his victory is confirmed by his exaltation to God's throne. For this reason, the New Testament portrays Jesus as the only Saviour of human beings (), and the early church regarded his salvation as a message for everyone, Gentiles as well as Jews ().

Scripture is subject to individual and ecclesiastical interpretations. Therefore, Christian soteriology ranges from exclusive salvation to universal reconciliation concepts. While some of the differences are as wide spread as Christianity itself, the overwhelming majority agrees that salvation is made possible by the work of Jesus Christ, the Son of God, dying on the cross.

Since human existence on Earth is said to be " of sin|[given to sin " (), salvation also has connotations that deal with the liberation Salvation , Catholic Encyclopedia of human beings from sin, and therefore also the inevitable suffering associated with the punishment of sini.e., "the wages of sin is death" ().

Consequently, it doesn't just have different answers, but asks different questions; it generally views salvation in less legalistic terms (grace, punishment, and so on) and in more medical terms (sickness, healing etc.), and with less exacting precision. Instead, it views salvation more along the lines of theosis, a seeking to become holy or draw closer to God, a concept that has been developed over the centuries by many different Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Christians. It also stresses Jesus' teaching about forgiveness in : "For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." See also Sermon on the Mount.

God's plan of salvation included the appointing of the elect before the foundation of the world, according to His sovereign good pleasure. The entire process of being born again (or regeneration) is performed solely by the Holy Spirit prior to the person exercising faith, and, indeed, the doctrine of total inability says that faith is impossible apart from such divine intervention. All the elect necessarily persevere in faith because God keeps them from falling away. Thus, the Calvinist system is called monergism because God alone acts to bring about salvation.

These three steps have also been distinctly referred to as: regeneration, sanctification, and glorification. All three tenses are needed in order to be saved, all three are freely given of God through Jesus Christ, and all three together constitute the full biblical meaning of salvation. Calvinists confirm, according to and , that the presence of the first (i.e., if you have been saved) means that the other two will surely follow.

The means of salvation that the members of the Churches of Christ experience rely heavily upon obedience to the gospel, especially distinctive in today's world though not exclusive, the understanding that baptism saves (). Churches of Christ reject original sin, salvation by faith alone, and the Calvinistic doctrine of "once saved always saved". Churches of Christ depend on Christ, His death, burial, and resurrection offering the only hope for humanity. A believer is one who has reached an understanding of the gospel, which leads to faith (), repentance (), a confession of that faith (), and baptism by immersion (; ; ). Though the Churches of Christ reject salvation by works (), they firmly believe one must never turn their back on God or his ways ().

However, they argue that each person can successfully resist God's offer of salvation and that a person can lose his or her salvation if one does not maintain it by continued faith in Jesus. Arminians distinguish between loss of faith and sin and believe that sin alone cannot result in the loss of salvation. However, John Wesley taught that continued backsliding could inevitably lead to loss of faith, and consequently salvation, if left uncorrected.

If one has free choice, each individual can choose to accept or reject the gift of salvation. The fact that an individual is baptized or associates with other Christians does not mean that he or she has accepted salvation.

This is largely related to post-modern views on Christianity as a dialogue rather than a set of doctrines. Salvation can mean a salvific personal and/or social deliverance from the effects of structural (social) or personal sins. In this context, salvation could mean anything from participation in a glorious afterlifewhich is generally a less-commonly held belief in these circlesto a kind of liberation similar to that in Hinduism or Buddhism, to the repair of interpersonal relationships, to societal deliverance into a future perfect world (i.e., the New Jerusalem or the Reign of God), and even to such concepts as gay liberation, women's liberation, the raising up of the oppressed and marginalized, or the equal distribution of goods. Any or all of these views are likely to be held and debated within the emerging church.

Source: Wikipedia > Salvation