Dominican Order Topics

• order of preachers
• paramount reasons
• emotional knowledge
• orthodox christianity
• cloistered life
• cathedral chapter
• imperfect knowledge
• intellectual knowledge
• franciscan order
• cathars
• cathedral church
• osma
• bazan
• franciscan friars
• nuns
• contemplation
• constitutions
• pomp
• priesthood
• st augustine

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Dominican Order, Dominican Order

The Dominican Order is headed by the Master of the Order, who is currently Father Carlos Azpiroz Costa.

Dominic even before he had established the friars. They are contemplatives in the cloistered life. However, due to the influence of the Franciscan Order the Nuns began to be referred to as the "Second Order" but this is not exactly correct for the Dominican Order as for the Franciscan Order. The Friars and Nuns together form the Order of Preachers properly speaking. The nuns celebrated their 800th anniversary in 2006.

According to him, these are the tools that God uses to commune with a contemplative. Love in the soul is both the cause and result of true understanding and judgement. It causes not only an intellectual knowledge of God, but a spiritual and emotional knowledge as well. Contemplation is the means whereby one can obtain this goal of understanding. Things that once seemed static and unchanging become full of possibility and perfection. The contemplative then knows that God is, but she does not know what God is. Thus, contemplation forever produces a mystified, imperfect knowledge of God. The soul is exalted beyond the rest of God's creation but it cannot see God Himself. Hinnebusch, History of the Dominican Order, 299. See also, Tugwell, 40-95, 134-98.

After he completed his studies, Bishop Martin Bazan and Prior Diego d'Achebes appointed Dominic to the cathedral chapter and he became a regular canon under the Rule of St. Augustine and the Constitutions for the cathedral church of Osma. At the age of twenty-four or twenty-five, he was ordained to the priesthood. Hinnebusch, The History of the Dominican Order, 19.

He set about reconverting the region to orthodox Christianity. Hinnebusch, The History of the Dominican Order, 20.

Prior Diego saw immediately one of the paramount reasons for the spread of the unorthodox movement: the representatives of the Holy Church acted and moved with an offensive amount of pomp and ceremony. On the other hand, the Cathars lived in a state of apostolic self-sacrifice that was widely appealing. For these reasons, Prior Diego suggested that the papal legates begin to live a reformed apostolic life. The legates agreed to change if they could find a strong leader. The prior took up the challenge, and he and Dominic dedicated themselves to the conversion of the Albigensians. Hinnebusch, The History of the Dominican Order, 23.

These priests were organized and well trained in religious studies. Many men influenced the shape and character of the Dominican Order, but it was Dominic himself who combined the available components into a vital and vigorous, whole existence. Hinnebusch, The History of the Dominican Order, 41.

These were original projects funded by wealthy patrons, including other women. Among these was Countess Margaret of Flanders who established the monastery of Lille, while Bal-Duchesse at Oudergern near Brussels was built with the wealth of Adelaide of Burgundy, Duchess of Brabant (1262). Hinnebusch, History of the Dominican Order, 337.

Hinnebusch, History of the Dominican Order, 384 As heirs of the Dominican priory of Poissy in France, the Dartford sisters were also heirs to a tradition of profound learning and piety. Sections of translations of spiritual writings in Dartford's library, such as Suso's Little Book of Eternal Wisdom and Laurent du Bois' La Somme le Roi, show that the "ghoostli" link to Europe was not lost in the crossing of the Channel. It survived in the minds of the nuns. Also, the nuns shared a unique identity with Poissy as a religious house founded by a royal house. The English nuns were proud of this heritage, and aware that many of them shared in England's great history as members of the noble class, as will be seen in the next chapter.

Source: Wikipedia > Dominican Order