Deuteronomy, Deuteronomy

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L. de Wette initiated this view in 1805 by suggesting King Josiah had Deuteronomy created as a type of "pious fraud" to further his agenda of religious reform. Dillard & Longman, An Introduction to the Old Testament , 93.

McConville, 'Deuteronomy, Book of' Dictionary of the Old Testament Pentateuch (Downers Grove: InterVarsity Press, 2003): 183.

J. G. Millar, 'Deuteronomy' Dictionary of Biblical Theology (Leicester: Inter-Varsity Press, 2000): 160.

This arrangement of material highlights God's sovereign relationship with Israel prior to the giving of establishment of the Law. Thompson, Deuteronomy , 112.

This focus on the exclusive worship of YWHW has lead some scholars such as Wright to say "Deuteronomy is uncompromisingly, ruthlessly monotheistic." Wright, Deuteronomy , 10.

Throughout Deuteronomy either his actions, attributes or purposes are in view. Block, 'Deuteronomy, Book of', 171.

Paul, drawing on Deuteronomy 30:11-14, explains that the keeping of torah, which constituted Israel's righteousness under the Mosaic covenant, is redefined around faith in Jesus and the gospel (the New Covenant): J. G. McConville, "Deuteronomy", in Dictionary of the Old Testament: The Pentateuch (IVP, 2002) ; and "Deuteronomy 30:11-14 As a Prophecy of the New Covenant in Christ," Steven R. Coxhead, Westminster Theological Journal 68 (2006).

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