The third is the bardo ofconcentration or meditation. The fourth occurs at the moment of death. The fifth isknown as the bardo of the luminosity of the true nature. The sixth is called thebardo of transmigration or karmic becoming. Shugchang, Padma (editor); Sherab, Khenchen Palden & Dongyal, Khenpo Tse Wang (2000).
According to Tibetan tradition, after death and before one's next birth, when one's consciousness is not connected with a physical body, one experiences a variety of phenomena. These usually follow a particular sequence of degeneration from, just after death, the clearest experiences of reality of which one is spiritually capable, to, later on, terrifying hallucinations arising from the impulses of one's previous unskillful actions. For the spiritually advanced the bardo offers a state of great opportunity for liberation, since transcendental insight may arise with the direct experience of reality, while for others it can become a place of danger as the karmically created hallucinations can impel one into a less than desirable rebirth.
Such times can prove fruitful for spiritual progress, as external constraints diminish, although they offer challenges because our unskillful impulses can come to the fore, just as in the sidpa bardo.
Source: Wikipedia > Bardo
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